Ucchedavdavaan

84. Asato vinssambhavato atthibhvanibandhano ucchedoti vutta satoti. Yath hetuphalabhvena pavattamnna sabhvadhammna satipi ekasantnapariypannna bhinnasantatipatitehi visese hetuphalna paramatthato bhinnasabhvatt bhinnasantnapatitna viya accantabhedasannihnena nnattanayassa micchgahaa ucchedbhinivesassa kraa, eva hetuphalabhtna dhammna vijjamnepi sabhvabhede ekasantatipariypannatya ekattanayena accantamabhedaggahaampi kraa evti dassetu sattassti vutta piya. Santnavasena hi vattamnesu khandhesu ghanavinibbhogbhvena sattagho, sattassa ca atthibhvaghanibandhano ucchedagho yvya att na ucchijjati, tvya vijjatiyevti gahaato, nirudayavinso v idha ucchedoti adhippetoti ha upacchedanti. Visesena nso vinso, abhvo. So pana masacakkhupacakkhna dassanapathtikkamoyeva hotti ha adassananti. Adassane hi nsa-saddo loke niruhoti. Bhvavigamanti sabhvpagama. Yo hi nirudayavinsavasena ucchijjati, na so attano sabhvena tihatti. Lbhti dibbacakkhualbh. Cutimattamevti sekkhaputhujjannampi cutimattameva. Na upaptanti pubbayogbhvena, parikammkaraena v upapta dahu na sakkoti. Albh ca ko paraloka na jntti natthikavdavasena, mahmhabhveneva v ito ao paraloko atthti anavabodhamha. Ettakoyeva visayo, yo ya indriyagocaroti. Attano dhtuy hatthagahanakarjdi viya kmasukhagiddhatya v. Na puna viruhantti patitapana vaena appaisandhikabhvamha. Evameva sattti yath paupalso bandhan pavutto na paisandhiyati, eva sabbe satt appaisandhikamaraameva nigacchantti. Jalapubbakpam hi sattti tassa laddhi. Tathti vuttappakrena. Lbhinopi cutito uddha adassaneneva im dihiyo uppajjantti ha vikappetv vti.

Etthha yath amarvikkhepikavd ekanta-albhvaseneva dassit, yath ca uddhamghtanikasavdacatukko ekantalbhvaseneva, na evamaya. Aya pana sassatekaccasassatavddayo viya lbh-albhvasena pavatto. Tath hi vutta tattha dve janti-di. Yadi eva kasm sassatavddidesanhi idha aath desan pavattti? Vuccate desanvilsappattito. Desanvilsappatt hi buddh bhagavanto, te veneyyajjhsaynurpa vividhenkrena dhamma desenti, aath idhpi ca eva bhagav deseyya idha bhikkhave ekacco samao v brhmao v tappamanvyape yathsamhite citte sattna cutpaptaya citta abhininnmeti, so dibbena cakkhun visuddhena atikkantamnusakena arahato cuticitta passati, puthna v parasattna, na heva kho taduddha upapatti, so evamha yath kho bho aya attti-din visesalbhino, takkino ca visu katv, tasm desanvilsena veneyyajjhsaynurpa sassatavddidesanhi aathya desan pavattti dahabba.

Atha v ekaccasassatavddsu viya na idha takkvdito visesalbhvdo bhinnkro, atha kho samnabhedatya samnkroyevti imassa visesassa paksanattha bhagavat ayamucchedavdo purimavdehi visihkro desito. Sambhavati hi takkinopi anussavdivasena adhigamavato viya idha abhiniveso. Atha v na im dihiyo bhagavat angate eva bhvvasena desit, npi parikappavasena, atha kho yath yath dihigatikehi idameva sacca, moghamaanti paatt, tath tath yathbhucca sabbautaena paricchinditv paksit. Yehi gambhrdippakr aputhujjanagocar buddhadhamm paksanti, yesaca parikittanena tathgat sammadeva thomit honti. Ucchedavdhi ca dihigatikehi yath uttaruttarabhavadasshi aparabhavadassna tesa vdapaisedhavasena sakasakavd patihpit, tathya desan pavattti purimadesanhi imiss desanya pavattibhedo na codetabbo. Evaca katv arpabhavabhedavasena viya kmarpabhavabhedavasenpi ucchedavdo vibhajitv dahabbo. Atha v pacceka kmarpabhavabhedavasena viya arpabhavavasenpi na vibhajitv vattabbo, evaca sati bhagavat vuttasattakato bahutarabhedo, appatarabhedo v ucchedavdo pajjatti eva pakrpi codan anavaksvti.

Etthha yutta tva purimesu tsu vdesu kyassa bhedti vutta pacavokrabhavapariypanna attabhva rabbha pavattatt tesa vdna, catuvokrabhavapariypanna pana attabhva nissya pavattesu catutthdsu catsu vdesu kasm kyassa bhedti vutta Na hi arpna kyo vijjatti? Saccameta, rpattabhve pavattavohreneva pana dihigatiko arpattabhvepi kyavohra ropetv ha kyassa bhedti. Yath ca dihigatik dihiyo papenti, tath ca bhagav dassetti, arpakyabhvato v phassdidhammasamhabhte arpattabhve kyaniddeso dahabbo. Ettha ca kmadevattabhvdiniravasesavibhavapatihpakna dutiyavddna yutto aparantakappikabhvo angataddhavisayatt tesa vdna, na pana dihigatikapaccakkhabhtamanussattabhvasamucchedapatihpakassa pahamavdassa paccuppannavisayatt. Dutiyavddnahi purimapurimavdasagahitasseva attano taduttaruttaribhavopapannassa samucchedato yujjati aparantakappikat, tath ca no ca kho bho aya att ettvat samm samucchinno hotti-di vutta, ya pana tattha vutta atthi kho bho ao attti, ta manussakyavisespekkhya vutta, na sabbath aabhvatoti? No na yutto, idhalokapariypannattepi ca pahamavdavisayassa angataklasseva tassa adhippetatt pahamavdinopi aparantakappikatya na koci virodhoti.