Nandopanandangadamanakathvaan

Olokesi buddhciavasena atthi nu kho assa upanissayoti. Lokiya ratanattaye pasdalakkhaa ssanvatra sandhyha appasannoti. Micchdihito vivecetv pasdetabboti adhippyo. Tenha ko nu khope viveceyyti.
Ta divasanti yad bhagav bhikkhusaghaparivuto tvatisabhavanbhimukho gacchati, ta divasabhga. pnabhmi sajjayisti yattha so nisinno bhojanakicca karoti, ta parivesanahna sitta sammaha bhojanpakarapanayandin sajjayisu paiydesu. Tividhanakehti vadhkumrikavatthhi tividhhi nakitthhi. Olokayamnoti pekkhanto, vicrento v.
Uparparti matthakamatthake. Bhavanenti bhavanapadesena. Bhogehti sarrabhogehi. Avakujjenti nikujjitena. Gahetvti yath tvatisabhavanassa padesopi nvasissati, eva pariydya.
Sineruparibhaanti sinerumekhala. Sinerussa kira samantato bahalato, puthulato ca pacayojanasahassaparimni cattri paribhani tvatisabhavanassa rakkhya ngehi, garuehi, kumbhaehi, yakkhehi ca adhihitni, tni paribhaabhvasmaena ekajjha katv paribhaanti vutta. Tehi kira sinerussa upaha pariydinna.
Attabhva vijahitvti manussarpa antaradhpetv. Bdhatti khedamatta uppdeti.
Attabhva vijahitvti sukhumattabhvanimmnena ngarpa vijahitv. Mukha vivari mukhagata samaa sakhdissmti. Pcnena ca pacchimena cti ngassa tathnipannatt vutta. Suhu satiy paccupahpanatthamha manasi karohti.
dito pahya sabbapihriynti tad therena katapihriyni sandhya vutta. Ima pana hnanti ima nsvtavissajjanakraa.
Anubandhti na sakk evamahiddhikassa imassa samaassa paipaharitunti bhayena palyanta anubandhi.
Ekapaipiyti ekya paipiy, nirantaranti attho. Ayamevti y updinnaka nissya anupdinnakassa vahi, ayameva. Ettha edise hatthavahandipihriye yutti yuttarp cittato, ututo v updinnakarpna anuppajjanato. Atha v updinnanti sakalameva indriyabaddha adhippeta. Evampi tassa tath vahi na yujjati evti vuttanayeneva vahi veditabb. Ekasantne updinna, anupdinnaca sambhinna viya pavattamnampi atthato asambhinnameva. Tattha yath hakamatte khre anekhake udake sitte yadipi khra sabbena sambhinna sabbatthakameva lambamna hutv tihati, tathpi na tattha khra vahati, udakameva vahati, evameva yadipi updinna anupdinnaca sambhinna viya pavattati, tathpi updinna na vahati, iddhnubhvena cittaja, tadanusrena utujaca vahatti dahabba.
Soti so iddhim. Eva katvti vuttkrena hattha v vahetv te v gantv hatthapse hite katv. Pdahapandipi vuttanayeneva veditabba. Aparopi iddhim. Tathevti pihriyakaraato pubbe viya. Tathpamametanti yath udakapusu nnptsu bahhi nncandamaalesu dissamnesu na tena candamaalassa gamandi-uparodho, bahnaca pacceka dassana ijjhati, tathpamameta pihriya candimasriyna gamandi-uparodhbhvato, bahnaca iddhimantna tattha iddhipayogassa yathicchita samijjhanatoti adhippyo.
397. Pariccheda katvti abhividhivasena pana pariccheda katv, na mariydavasena. Tath hesa brahmaloke attano kyena vasa vatteti. Pti paisambhidmaggapi.
Yva brahmalokpi kyena vasa vattetti ettha yasm na brahmalokasseva gamana adhippeta, npi brahmalokassa gamanameva, atha kho aath aampi. Yva brahmalokti pana drvadhinidassanameta, tasm sace brahmaloka gantukm hotti vatvpi itarampi dassetu santikepi dre adhihtti-di vutta. Tattha pi-saddo samuccayattho, tena vuttvasesassa adhihniddhiy nipphdetabbassa sabbasspi sagaho, na vuttassevti dahabba.
Yamakapihriyvasneti-din tivikkamassa adhihniddhinipphannat vutt, aattha pana lakkhanisasat. Tadubhaya yath aamaa na virujjhati, tath vicretv gahetabba.
Nlamtikanti nlavaodakamtika.
Mahbodhinti aparjitapallaka mahbodhi. Citte uppanne santike aksti tath cittuppattisamanantarameva pathavi, samuddaca sakhipitv mahbodhisantike aksi.
Nakkhattadivaseti mahadivase. Candapveti candasadise candamaalkre pve. Ekapattapramattamaksti yath te pamato sarpeneva antopattapariypann honti, tath aksi.
Kkavaliyavatthusmica bhagav thoka bahu aksti netv sambandhitabba. Ta pana vatthu sakhepatova dassetu mahkassapatthero kirti-di vutta. Sampattiyti nirodhasampattiy.
Gagtreti tambapaidpe gagnadiy tre. Saa adsti yath te yathdhihita sappi passanti, tath saa adsi.
Tassti yassa brahmuno rpa dahukmo, tassa brahmuno rpa passati. Sadda sutti dibbya sotadhtuy brahmuno sadda suti. Citta pajntti cetopariyaena brahmuno citta pajnti. Karajakyassa vasenti ctumahbhtikarpakyassa vasena. Citta parimetti ettha ki ta citta, katha v parimananti ha pdakajjhnacitta gahetv kye ropetti. Katha pana kye ropetti ha kynugatika karotti. Evampi saddadandharovyanti vacanapatha pacchindanto ha dandhagamananti. Karotti sambandho. Kyagamana hi dandha, dandhamahbhtapaccayattti adhippyo. Ayahettha attho dissamnena kyena gantukmatya vasena citta parimento yog pdakajjhna sampajjitv vuhya ida citta kyo viya dandhagamana hotti parikamma karoti. Tath parikammakaraa hi sandhya pdakajjhnacitta gahetvti vutta. Parikamma pana katv puna sampajjitv ena adhihahanto ta citta kye ropeti, kynugatika dandhagamana karoti.
Sukhasaanti sukhasahagata saa, sassena niddeso. Lahubhvena satanti lahusaa. Katha pana iddhicittena saha sukhasaya sambhavoti ha sukhasa nma upekkhsampayutt sati. Sukhanti satanti v sukhasaa. Tenevha upekkh hi santa sukhanti vuttti ekantagarukehi nvaraehi, orikehi anupasantasabhvehi ca vitakkdhi vippayogo cittacetasikna lahubhvassa kraanti dassento ha syevape veditabbti. Ta okkantassti ta sukhalahusaa anuppattassa. Assti yogino. Gantukmat eva ettha pamanti ettha etasmi dissamnena kyena gamane ya hna gantukmo, ta uddissa gantukmatvasena pavattaparikammdhihnni eva pama, tvat gamana ijjhati. Tasm magganimmnavyu-adhihnehi vinpi icchitadesappatti hotti. Idni tamevattha pkaatara ktu sati hti-di vutta.
Kya gahetvti karajakya rammaakaraavasena parikammacittena gahetv. Citte ropetti aya kyo ida citta viya hotti pdakajjhnacitte ropeti taggatika karoti. Tenha cittnugatika karoti sghagamananti. Cittagamananti cittappavattimha. Ida pana cittavasena kyaparimanapihriya. Cittagamanamevti cittena samnagamanameva. Katha pana kyo dandhappavattiko lahuparivattin cittena samnagatiko hotti? Na sabbath samnagatiko. Yatheva hi kyavasena cittaparimane citta sabbath kyena samnagatika na hoti. Na hi tad citta sabhvasiddhena attano khaena avattitv garuvuttikassa rpadhammassa khaena vattati. Ida citta aya kyo viya hotti pana adhihnena dandhagatikassa kyassa anuvattanato yva icchitahnappatti, tva kyagati-anulomeneva hutv santnavasena pavattamna citta kyagatiy parimita nma hoti, eva aya kyo ida citta viya hotti adhihnena pageva sukhalahusaya sampditatt abhvitiddhipdna viya dandha avattitv yath lahukatipayacittavreheva icchitahnappatti hoti, eva pavattamno kyo cittagatiy parimito nma hoti, na ekacittakkhaeneva icchitahnappattiy.
Evaca katv seyyathpi nma balav puriso samijita v bha pasreyya, pasrita v bha samijeyyti idampi upamvacana nippariyyeneva samatthita hoti. Avassa ceta eva sampaicchitabba, aath suttbhidhammaphehi, vinaya-ahakathya ca virodho siy, dhammat ca vilomit. Nha, bhikkhave, aa ekadhammampti (a. ni. 1.11 dayo) hi ettha aagahaena rpadhamm gahit alahuparivattitya. Abhidhamme (pah. 1.1.10-11) ca purejtapaccayo rpameva vutto, pacchjtapaccayo ca tasseva. Yattha yattha ca dhamm uppajjanti, tattha tattheva bhijjanti. Natthi desantarasakamana, na ca sabhvo aath hotti. Na hi iddhibalena dhammna kenaci lakkhaa aathatta ktu sakk, bhvaathattameva pana ktu sakk. Tsupi khaesti idampi gamanrambha sandhya vutta, na gamananihnanti vadanti. Theroti ahakathcariyna antare eko thero. Idhti ida pihriya vibhajitv vuttaphe. Saya gamanameva gata brahmaloka gacchatti vuttatt.
Cakkhusotdnanti cakkhusotdna agna. Tath hi vutta sabbagapaccaganti, sabba-agapaccagavantanti attho. Pasdo nma natthti iminva bhvajvitindriynampi abhvo vuttoti dahabba. Rucivasenti icchvasena. Aampti bhagavat kariyamnato aampi kiriya karoti. Ayacettha buddhnubhvo. Yadi svakanimmitesu nnappakrat natthi, sace pana nnvae ktukmo hotti-di ya heh vutta, ta kathanti? Ta tath tath parikamma katv adhihahantassa te te vaavaydivises parikammnurpa ijjhantti katv vutta. Idha pana yathdhihite nimmitarpe sace svako ime vises hontti icchati, na ijjhati, buddhna pana ijjhatti ayamattho dassitoti na koci virodho.
Idni yni tni yva brahmalokpi kyena vasa vattetti (pai. ma. 3.10) piy atthadassanavasena vibhattni drepi santike adhihtti-dni cuddasa pihriyni tattha sikhppatta kyena vasavattanapihriya dassetu ettha cti-di raddha. Tattha yanti kiriyparmasana, tena rpa passatti ettha yadeta rpadassana, sadda sutti ettha yadeta saddasavana, citta pajntti ettha yadeta cittajnananti eva dibbacakkhusotacetopariyaakattuka dassanasavanajnanakiriya parmasatti dahabba. Ito paresu santihatti-dsupi eseva nayo. Yampissti yampi assa. Yogino adhihnanti sambandho. Yaca khoti ettha kho-saddo avadhraattho, visesattho v, tena ayamevettha kyena vasavattanapihriyesu ukkahataranti dpeti. Kasm? Aya nu kho iddhim, aya nu kho nimmitoti ekaccassa brahmuno sakuppdanato. Yadaggena ceta adhihita visesato manomayanti vuccati, tadaggena ukkahataranti veditabba. Tenha ettvat kyena vasa vatteti nmti. Yadi eva kasm idha sesni gahitnti ha sesape vuttanti.
398. Ida nnkaraanti kmamimpi dve iddhiyo adhihnavaseneva ijjhanti, tathpi ida idni vuccamna imsa nnkaraa viseso. Pakativaa vijahitvti attano pakatirpa vijahitv apanetv, paresa adassetvti attho. Kumrakavaanti kumrakasahna. Dassetti tath vikubbanto attani dasseti. Ngavaa vti-dsupi eseva nayo. Hatthimpi dassetti attnampi hatthi katv dasseti, bahiddhpi hatthi dasseti. Etadatthameva hi idha hatthivaa v dassetti avatv hatthimpi dassetti (pai. ma. 3.13) vutta. Ya pana keci bahiddh hatthi-didassanavacana pakativaa vijahitvti vacanena vikubbaniddhibhvena virujjhatti vadanti, tadayutta. Kasm? Pakativaavijahana nma attano pakatirpassa aesa adassana, na sabbena sabba tassa nirodhana. Eva sati attna adassetv bahiddh hatthi dassento pakativaa vijahitv hatthi dassetti vuccamne ko ettha virodho, attan pana hatthivao hutv bahiddhpi hatthi dassante vattabbameva natthi. Tenevha bahiddhpi hatthi-didassanavasena vuttanti. Evaca katv vikubbaniddhibhvena ca na koci virodho.
Piyaca kumrakavaa vti-dsu aniyamattho v-saddo vutto. Tesu ekekasseva karaadassanattha. Hatthimpti-dsu pana hatthi-dna bahna ekajjha ktabbbhvadassanattha samuccayattho pi-saddo vutto. Tena hatthimpi dassetti-dsu dutiye vuttanayeneva attho gahetabbo.
Iddhimato attano kumrakkrena paresa dassana kumrakavaanimmna, na ettha kici apubba pathav-divatthu nipphdyatti kasianiyamena payojanbhvato pathavkasidsu aatarrammaatoti vutta. Satipi v vatthunipphdane yathraha ta pathavkasidivaseneva ijjhatti evampettha kasianiyamena payojana nattheva. Kumrakavaahi dassentena nlavaa v dassetabba siy, ptdsu aataravaa v. Tath sati nldikasini sampajjitabbnti pannova kasianiyamo. Eseva nayo sesesupi. Evamadhihite yadeke pathavkasiavasena ekopi hutv bahudh hotti-di (d. ni. 1.238; ma. ni. 1.147; sa. ni. 5.842; pai. ma. 3.10) bhvoti eva pavattena kasianiddesena idha vikubbaniddhiniddese pathavkasidsu aatarrammaatoti-divacanassa virodha sakanti, so anoksovti dahabba. Nimminitabbabhvena attan icchitoti attano kumrakavao, na pana attano daharakle kumrakavaoti. Ngdivaesupi aya nayo byp evti yadeke ngdinimmne na yujjati viyti vadanti, tadapohata dahabba.
Bahiddhpti pi-saddena ajjhatta sampieti. Ayahettha attho hatthimpi dassetti-di ajjhatta, bahiddhpi hatthi-didassanavasena vutta, na kumrakavaa vti-di viya ajjhattameva kumrakavadna dassanavasenti. Ya ettha vattabba adhihnavidhna, ta heh vuttameva.
399. Kyanti attano karajakya. Vuttanayenevti aya kyo susiro hotti parikamma katv puna pdakajjhna sampajjitv vuhyti ima heh vuttanaynusramha. Aa kyanti ya manomaya kya nimminitukmo, ta. Mujamhti mujatiato. sikanti tassa kaa. Kosiyti asikosato. Karayti peya, nimmokatoti ca vadanti. Abbhatti uddharati. Pavheyyti kaheyya.

Iddhividhaniddesavaan nihit.

Iti dvdasamaparicchedavaan.